![]() ![]()
|
OUR LADY OF FATIMA CATHOLIC CHURCH |
|
Two Steps Backward
October 23, 2008

Do you ever get a
straw-that-breaks-the camel's-back moment ? We all do ! Well I had one of
those during the Pope's trip to Sydney for World Youth Day (WYD). No, it
wasn't the grass-skirted men bringing the Gospel book in procession to the
deacon - men whom it should be pointed out were natives of the island of
Tonga (and not Aboriginal Australians as I fondly imagined - a little
"inculturation" I vainly thought) - when the announcer said that
these fellows were a priest and seminarians to boot I still didn't flip
out. No, what upset me, big time, was something far more serious in
the battle for liturgical ideals... let me explain.
When
Pope Benedict traveled to Australia for world youth day one act of the trip
above all others said it all: the consecration of the new altar versus
populum (facing the people) in the Catholic Cathedral in Sydney. Why
was this such a blow ? Well do you remember the Mass in January in the Sistine Chapel and all the hoopla about the Pope with his “back to the people”
(rather than the emphasis on offering the sacrifice of the Mass together
with the people in one common direction to the Lord) ? As Cardinal
Ratzinger, the current Pope wrote extensively on the need for Mass ad
orientem (facing east) – why would he see the need to consecrate a
permanent altar facing the people given his supposed objections to the practice
? Just read the extended passage from his book on the liturgy which appeared in
English in 2000:
But what about the altar? In
what direction should we pray during the Eucharistic liturgy? (…) The turning
of the priest toward the people has turned the community into a self-enclosed
circle. In its outward form, it no longer opens out on what lies ahead and
above, but is closed in on itself. The common turning toward the east was not a
"celebration toward the wall'", it did not mean that the priest
"had his back to the people": the priest himself was not regarded as
so important. For just as the congregation in the synagogue looked together
toward Jerusalem, so in the Christian liturgy the congregation looked together
"toward the Lord" . As one of the fathers of Vatican II's Constitution
on the Liturgy, J. A. Jungmann, put it, it was much more a question of priest
and people facing in the same direction, knowing that together they were in a
procession toward the Lord. They did not close themselves into a circle; they
did not gaze at one another; but as the pilgrim People of God they set off for
the Oriens, for the Christ who comes to meet us. (…)
On the other hand, a common
turning to the east during the Eucharistic Prayer remains essential. This is not
a case of something accidental, but of what is essential. Looking at the
priest has no importance. What matters is looking together at the Lord. It is
not now a question of dialogue but of common worship, of setting off toward the
One who is to come. What corresponds with the reality of what is happening is
not the closed circle but the common movement forward, expressed in a common
direction for prayer. (…)
A more important objection is of
the practical order. Ought we really to be rearranging everything all over
again? Nothing is more harmful to the liturgy than a constant activism, even
if it seems to be for the sake of genuine renewal. I see a solution in a
suggestion that comes from the insights of Erik Peterson. Facing east, as we
heard, was linked with the "sign of the Son of Man", with the Cross,
which announces the Lord's Second Coming. That is why very early on the east was
linked with the sign of the Cross. Where a direct common turning toward the east
is not possible, the cross can serve as the interior "east" of faith.
It should stand in the middle of the altar and be the common point of focus for
both priest and praying community. In this way we obey the ancient call to
prayer: "Conveysi ad Dominum", Turn toward the Lord! In this
way we look together at the One whose death tore the veil of the Temple-the One
who stands before the Father for us and encloses us in his arms in order to make
us the new and living Temple. Moving the altar cross to the side to give an
uninterrupted view of the priest is something I regard as one of the truly
absurd phenomena of recent decades. Is the cross disruptive during Mass? Is the
priest more important than the Lord? This mistake should be corrected as
quickly as possible; it can be done without further rebuilding. The Lord is the
point of reference. He is the rising sun of history. That is why there could be
a cross of the Passion, which represents the suffering Lord who for us let his
side be pierced, from which flowed blood and water (Eucharist and Baptism), as
well as a cross of triumph, which expresses the idea of the Second Coming and
guides our eyes toward it. For it is always the one Lord: Christ yesterday,
today, and forever (Heb 13:8).
The Spirit of the Liturgy, Joseph Card. Ratzinger,
Ignatius, San Francisco, 2000, pp 76 - 84
What upset me, then, about the consecration of this altar was that for the last 40 years the Cathedral in Sydney has had the original East-facing altar left intact. Indeed George Cardinal Pell, Archbishop of Sydney - a much-touted theological and liturgical conservative, a supposed disciple of Pope Benedict, celebrated a pontifical Mass in the Extraordinary Form last year on the original altar ! BUT, only now, AFTER 40 YEARS, he decided to erect a permanent fixed altar facing the people ? Pope Benedict, the man who is on record for wanting a return to the eastern-facing altar agreed to consecrate the western-facing one in direct contradiction to his own liturgical principles. If that isn't sending mixed messages then what do two steps back look like to you ?
+TF
![]() |
![]() |
PS. If the Pope can change his mind on the direction of the altar in the last 8 months from the Sistine Chapel to Sydney - what chance has the Motu proprio got in 2 years' time when it comes up for review by the World's Catholic Bishops ? The whole thing is a house of cards set to come tumbling down !
![]() ![]()
|
Copyright© Our Lady of Fatima Spring Hill, |
|